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Topic Summary

Posted by: The heart
« on: January 31, 2024, 03:31:54 pm »

The evil powers desire to sow the seeds of evil, darkness, and division in the hearts of mankind. You should guard against this by prostrating yourselves to God, so that he can purify your hearts and keep them good and at peace.
Posted by: beautify
« on: November 12, 2023, 12:02:20 pm »

I'll beautify all of you women.
Posted by: seal of the prophets
« on: November 12, 2023, 06:56:10 am »

https://en.wikiquote.org/wiki/Muhammad

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Muhammad: I have been given superiority over the other prophets in six respects: I have been given words which are concise but comprehensive in meaning; I have been helped by terror (in the hearts of enemies): spoils have been made lawful to me: the earth has been made for me clean and a place of worship; I have been sent to all mankind and the line of prophets is closed with me.
Posted by: rp
« on: November 09, 2023, 06:01:34 pm »

Posted by: 2ThaSun
« on: June 11, 2023, 05:32:56 pm »

Quote
Sufism (Arabic: الصُّوفِيَّة‎ aṣ-ṣūfiyya), also known as Tasawwuf[1] (التَّصَوُّف‎ at-taṣawwuf), is a mystic body of religious practice found within Islam which is characterized by a focus on Islamic purification, spirituality, ritualism, asceticism and esotericism.[2][3][4][5][6] It has been variously defined as "Islamic mysticism",[7][8][9] "the mystical expression of Islamic faith",[10] "the inward dimension of Islam",[11][12] "the phenomenon of mysticism within Islam",[13][14] the "main manifestation and the most important and central crystallization" of mystical practice in Islam,[15][16] and "the interiorization and intensification of Islamic faith and practice".[17]

Practitioners of Sufism are referred to as "Sufis" (from صُوفِيّ, ṣūfīy),[13] and historically typically belonged to "orders" known as tariqa (pl. ṭuruq) – congregations formed around a grand wali who would be the last in a chain of successive teachers linking back to Muhammad, with the goal of undergoing Tazkiah (self purification) and the hope of reaching Ihsan.[18][19] The ultimate aim of Sufis is to seek the pleasure of God by endeavoring to return to their original state of purity and natural disposition, known as fitra.[20]

Sufism emerged early on in Islamic history,[13] partly as a reaction against the worldliness of the early Umayyad Caliphate (661–750) and mainly under the tutelage of Hasan Al-Basri.[21] Although Sufis were opposed to dry legalism, they strictly observed Islamic law and belonged to various schools of Islamic jurisprudence and theology.[22] Although the majority of Sufis, both pre-modern and modern, remain adherents of Sunni Islam, certain strands of Sufi thought transferred over to the ambits of Shia Islam during the late medieval period.[23] This particularly happened after the Safavid conversion of Iran under the concept of Irfan.[23] Important focuses of Sufi worship include dhikr, the practice of remembrance of God.[24] Sufis also played an important role in spreading Islam through their missionary and educational activities.[22]

Despite a relative decline of Sufi orders in the modern era and attacks from revivalist Islamic movement (such as the Salafis and Wahhabis), Sufism has continued to play an important role in the Islamic world, especially in the neo-traditionalist strand of Sunni Islam.[25][26] It has also influenced various forms of spirituality in the West and generated lots of academic interest...[27][28][29]
https://en.wikipedia.org/wiki/Sufism

SUFISM and UNIVERSAL SPIRITUALITY
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Hello there! In this YouTube video, we embark on a profound journey of exploration between sufism  and Universal Spirituality. Titled "Sufism and Universal Spirituality," this video emphasizes the unique connection between Sufism and the universal understanding of the spiritual realm. We delve into the depths of Sufism, a mystical path that revolves around love, faith, and devotion, while also discovering the transcendent nature of Universal Spirituality beyond the boundaries of any particular religion. Throughout this enchanting experience, we will delve into the profound impact of Mevlana Jalaluddin Rumi on Sufism, immerse ourselves in the power of Sufi music and rituals, explore the captivating world of Sufi literature and poetry, and gain insights into the guiding role of Sufi teachers and orders. Furthermore, we will explore the connections between Sufism and the modern world, examine the contemporary relevance and significance of Sufism, and address prevalent misconceptions and prejudices towards this spiritual path. Join us on this captivating journey, accompanied by mesmerizing Sufi music, as we celebrate the profound connection between Sufism and Universal Spirituality.


00:00 Intro
02:30 What is Sufism?
03:39 Sufi Teachings: Love, Faith, and Devotion
05:00 The Sufi Path and the Basic Principles of Tasawwuf
06:28 The History and Origins of Sufism
08:05 Mevlana Jalaluddin Rumi and Sufism
09:40 Sufi Music and Rituals
11:00 The Relationship between Sufism and Islam
12:38 The Relationship between Sufism and Other Religions
14:30  Sufi Literature and Poetry
16:32 Sufi Teachers and Orders
18:25 The Connection between Sufism and the Modern World
20:32 The Role and Importance of Sufism Today
23:04 Misconceptions and Prejudices towards Sufism
26:14 Outro
https://www.youtube.com/watch?v=wbJ_SeT9Dok
Posted by: guest98
« on: January 30, 2023, 05:24:34 pm »

It's only recently that I've been dealing with the harsh reality of circumcision and how less jewish on average man would have been if it had never existed. So this could be the beginning of me recovering that lost part of my original nobility.
Posted by: 90sRetroFan
« on: January 30, 2023, 03:59:40 pm »

"At least when your a baby you don't remember the procedure and the pain"

This reasoning is ignoble. This is no different than saying: "If it's someone from the outgroup feeling the pain, I don't care." You have turned your earlier self into part of the outgroup.

The reason you today do not remember the pain is because you have lost that part of your Original Nobility. You should be trying to get it back (even if it includes the memory of the pain), instead of thinking it is fortunate that you have forgotten it. To care for someone is to share their pain. Show your earlier self that you still care about them!
Posted by: guest98
« on: January 30, 2023, 11:56:20 am »

I was circumcised as a baby, i know some muslim's who were circumcised at around 7 but as far as i know they weren't given a choice as to whether they wanted to or not, i guess different cultures have different traditions. At least when your a baby you don't remember the procedure and the pain, it must be very traumatic to go through as a 7 year old no matter what b.s your parents say to appease and delude you.

Nonetheless circumcision should have never been invented, i guess i have to thank the "prophet" abraham and his sick mind for coming up with this sh_t.
Posted by: SirGalahad
« on: January 29, 2023, 04:10:36 pm »

Islamic circumcision seems more ethical to me, because as far as I know, it’s not really a tradition to circumcise the child immediately after birth, like it is for westerners. The child could be circumcised at 7, or even at puberty. As long as the child is given some semblance of autonomy in the decision, I don’t find it necessarily unethical, even though I’d argue less emphasis should be placed on the practice, since it originated from Judaism

But I definitely agree that circumcising someone who isn’t even old enough to at least verbally consent to it, should be a crime. It almost happened to me when I was born, but the doctor my mom trusted wasn’t there
Posted by: guest98
« on: January 29, 2023, 03:17:07 pm »

Islam has been greatly corrupted due to the adoption of the evil Judaic practice of circumcision. Circumcision adds a 'layer of Judea' that cannot be purified/overcome because it is a physical mutilation.

I wish I wasn't circumcised, it has probably destroyed a lot of my original childhood sensitivity. Circumcision needs to be banned everywhere, any parents caught trying to circumcise their child should be executed.
Posted by: SirGalahad
« on: June 24, 2022, 09:58:49 pm »

@90sRetroFan That's actually a beautiful recount. And it's in stark contrast to how children are typically treated during most church services in mainstream Judeo-Christian sects. I can't comment on any stereotypes of Islamic services since I was not raised Muslim and did not grow up in a predominantly Muslim country, but I DO know that it's basically a stereotype at this point, for Christian church services to be practically unbearable for children, and many of them have to be forced to go. If you aren't inspiring the children, who naturally love to dream and are far more idealistic and romantically inclined than adults, then something's wrong with how you conduct things. May God be pleased with Mohammed
Posted by: 90sRetroFan
« on: June 24, 2022, 02:38:17 pm »

https://www.soundvision.com/article/children-in-the-masjid-making-space-for-our-future

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Imagine a Masjid where the Imam pauses during Salah and the entire congregation waits so a toddler can finish his game. Imagine a Masjid where an Imam leads Salah while he holds a child in his arms. Imagine a Masjid where the cry of a baby changes the Imam’s intention and shortens the prayer for the entire congregation.

This was the Masjid of the Prophet Muhammad, peace and blessings be upon him.
...
The Messenger of Allah came out to us for one of the two later prayers [Thuhr Asr], carrying Hasan or Hussein. The Prophet then came to the front and put him down, said Takbir for the prayer and commenced praying. During the prayer, he performed a very long prostration, so I raised my head and there was the child, on the back of the Messenger of Allah, who was in prostration. I then returned to my prostration. When the Messenger of Allah had offered the prayer, the people said: “O Messenger of Allah! In the middle of your prayer, you performed prostration and lengthened it so much that we thought either something had happened or that you were receiving revelation!” He said: “Neither was the case. Actually, my grandson made me his mount, and I did not want to hurry him until he had satisfied his wish" (Reported by Nasaa'i, Ibn Asaakir, and Haakim).

The Messenger of Allah would pray holding Umaamah bint Zaynab bint Rasoolillaah.   He would put her down when he prostrated, and then pick her up again when he stood up (Reported by Bukhari and Muslim)

The Prophet said: “When I stand for prayer, I intend to prolong it, but on hearing the cries of a child, I cut it short, as I dislike to trouble the child's mother" (Reported by Bukhari).


These scenarios illustrate how natural it was for babies, toddlers, and children to be part of the Prophet’s Masjid. They show us that the Prophet understood the nature of children and cared for their needs and comfort in the mosque.

Do we witness these scenarios in our Masjids today? We see a child grabbed and told to “sit down and be quiet!” because he was running between the rows. Or we hear “sister, can you please go outside” because her baby is crying. Or we read signs that say “No children in Masjid area”.
...
Children running in the hallway or playing basketball in the parking lot are not signs of a rowdy Masjid or misbehaving children.
...
This is the nature that Allah created in children - they overflow with energy and enthusiasm
...
Here is an example of how the Prophet dealt with Anas bin Malik, who served him as a boy:

    The Prophet sent Anas on an errand and Anas reported that “I went until I came upon children playing in the street. Then the Messenger of Allah arrived and he caught me by the back of my neck from behind. As I looked at him, I found him smiling, and he said, “Unays (Anas’s nickname), did you go where I ordered you to go?” I said, “O Messenger of Allah, yes, I am going.” Anas said further, “I served him for nine years, but I do not know that he ever said to me about anything I did, ‘why I did that, or about anything I had neglected, why I had not done that” (Reported by Muslim).

The Prophet did not scold Anas for forgetting his errand or for anything else in nine years.
...
Allah does not punish children for their misbehavior but Allah does hold us accountable for how we treat children.
Posted by: guest63
« on: June 24, 2022, 01:38:26 pm »

This is a little off-topic, but how should prayer be done in Mohammedanism?

One of my friends who is a Muslim mixes simple Christian prayers with a few Mohammedan prayers, such as saying the Takbir in the beginning and reciting Surah al-Fatihah before requesting anything from Allah SWT. He does ablution when necessary but not always.
Posted by: christianbethel
« on: June 03, 2022, 10:46:12 am »

I also heard that Ali said that the Uthmanic codex was correct with 'minor errors'. Only a Sunni/Judeo-Islamist would believe such lies.