Author Topic: Statue decolonization  (Read 5063 times)

90sRetroFan

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Re: Statue decolonization
« Reply #105 on: May 28, 2022, 08:06:12 pm »
https://www.pewtrusts.org/en/research-and-analysis/blogs/stateline/2022/05/23/in-replacing-monuments-communities-reconsider-how-the-west-was-won

Quote
PORTLAND, Ore. — In June 2020, protesters at the University of Oregon in Eugene toppled a statue called The Pioneer, which depicted a White man with a gun slung over his shoulder and a whip in his hand, and a second sculpture titled The Pioneer Mother.

Both monuments had drawn criticism from Indigenous student groups and historians for commemorating settler violence in the West.

Even as Southern states face a reckoning over Confederate monuments, communities in the Western United States are beginning to reconsider monuments that, in many locations, celebrate what dominant American culture has portrayed as the conquering of the region by Europeans.

Among them are hundreds of pioneer monuments, many of which celebrate White dominance over Indigenous people as the nation expanded west. Some were toppled or damaged during the racial justice protests following the murder of George Floyd.

In Portland, protesters pulled down or damaged five statues in the summer and fall of 2020, including The Promised Land, a celebration of White westward expansion erected on the 150th anniversary of the Oregon Trail. Portland protesters also toppled monuments to Theodore Roosevelt and Abraham Lincoln, citing their policies and actions against Native Americans. And in Albuquerque, New Mexico, city officials removed a statue of the Spanish conquistador Juan de Oñate after a shooting during a protest at the site.
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Pioneer Monuments

Pioneer monuments may appear to some observers as wholesome representations of the hard-working forebears of many White Westerners, said Cynthia Prescott, a professor of history at the University of North Dakota and the author of "Pioneer Mother Monuments." When she first began documenting the effects of 200 or so pioneer mother monuments across the West, she thought of the genre as "grandma in a sun bonnet."

But the monuments’ intent was far from benign.

She cites research from 2019 by University of Oregon scholar Marc Carpenter, who as a doctoral candidate looked at the speeches by donors and the intent of the sculptor when the Pioneer sculpture was installed at his university. (The same artist, Alexander Phimister Proctor, crafted the Roosevelt monument in Portland and a statue of Robert E. Lee in Dallas that was removed from public view in 2017 and now resides at a Texas golf resort.)

At the University of Oregon, it was obvious even to those who attended the installation of the statue that they were honoring not just White settlement, Carpenter suggests, but also remembering White dominance of Indigenous people. In a paper urging the University of Oregon to remove the Pioneer statue, Carpenter wrote that unlike the Confederate statues of the South, “in the West, our problematic monuments are to America’s other great sin, the violent seizure of Native lands and murder of Native peoples.”

"You don't have to dig very far to find out that there's a racial subtext intended here," Prescott said of pioneer memorials. "That was what donors and the people involved in their dedication are thinking about.”