Author Topic: True Left Breakthrough: Hate  (Read 1136 times)

rp

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True Left Breakthrough: Hate
« on: November 26, 2020, 10:42:35 pm »
True Leftists are calling out the war criminal Mike Prysner covered here:
https://trueleft.createaforum.com/enemies/israel/?message=2481

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a Kirby you can trust
@Juicy_Smol_Lit
Replying to @TurtleShoal
he personally tortured Iraqis

he refused to name names for his accomplices

he has repeatedly prioritized his own comfort over the lives of his victims

to hate prysner is to be capable of basic human empathy
4:56 AM · May 2, 2020 · Twitter Web App

They are finally realizing that hate is driven by empathy
« Last Edit: November 26, 2020, 10:51:04 pm by rp »

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guest5

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Re: True Left Breakthrough: Hate
« Reply #1 on: November 27, 2020, 12:37:17 pm »
But, what are the circumstances under which this torture occurred? Are we not to treat everything on a case by case basis?

rp

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Re: True Left Breakthrough: Hate
« Reply #2 on: November 27, 2020, 02:55:11 pm »
I'm sure @90sRetroFan could answer your question. However, I will say this: the fact that Prysner chose to reproduce shows that he is not sincere.
« Last Edit: November 27, 2020, 09:14:39 pm by rp »
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guest5

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Obama's Tone-Deaf Comment About Young Americans
https://www.youtube.com/watch?v=wFNQD5nTxAA

Starling

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Get mad?
« Reply #4 on: January 16, 2021, 08:58:29 pm »
The True Left has been too passive, while the False Left often goes on rampages along with their Rightist mirror images... however what can the True Left do?

Maybe... get "Mad as Hell!"

Classic scene from Network (1976) but this very thing also happened in Germany in 1932, albeit much more eloquently and with much more inspiration. This version borders on Proud Boy-style sheer aggression.

https://www.youtube.com/watch?v=MRuS3dxKK9U

Also of note is the "The World is a Corporation scene"

https://www.youtube.com/watch?v=35DSdw7dHjs

At 1:56 - "The Arabs have taken billions of dollars out of this country..." and then it can hit you... director Sidney Lumet and writer Paddy Chayefsky were Jews, thus they implicated the wrong people in the background money meddling. One of the cynical lead characters is even named Diana Christiansen to further drive the movies viewpoint, the world sucks but it's never the fault of the "God's Chosen."

The lesson is therefore partly what is said - the failures of capitalism - but also what isn't said - who are the string pullers, and then full circle back to what is said - how those string pullers describe the world's problems in films such as this: skillful misinformation.

EDIT: I just noticed this would probably be better placed in "True Left Breakthrough: Hate".
« Last Edit: January 16, 2021, 09:00:38 pm by Starling »

90sRetroFan

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Re: True Left Breakthrough: Hate
« Reply #5 on: April 09, 2021, 12:19:40 am »
Perhaps we will see the Second Coming after all:

https://pjmedia.com/uncategorized/matt-margolis/2021/04/07/best-selling-devotional-has-prayer-to-help-me-to-hate-white-people-n1438103

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in the book, A Rhythm of Prayer: A Collection of Meditations for Renewal, there is a prayer called “Prayer of a Weary Black Woman” that asks God to “help me to hate white people.”

    Dear God,

    Please help me to hate white people. Or at least to want to hate them. At least, I want to stop caring about them, individually and collectively. I want to stop caring about their misguided, racist souls, to stop believing that they can be better, that they can stop being racist.


The book, published in February, was a New York Times bestseller.







But remember, prayers are not a replacement for bullets, only a way to help you shoot more accurately.
« Last Edit: April 09, 2021, 12:30:16 am by 90sRetroFan »
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guest5

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Re: True Left Breakthrough: Hate
« Reply #6 on: April 09, 2021, 09:04:09 pm »
I really wish all non-"whites" hated "whites" with their entire being. Then we could crush "whiteness" tomorrow and be home for dinner and the world would be a better place for once....

90sRetroFan

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Re: True Left Breakthrough: Hate
« Reply #7 on: September 27, 2021, 12:13:36 am »


This is the attitude we need; not the despicable False Left TYT attitude of: "We hope all rightists who get COVID recover! It's a tragedy when anyone dies!"

About Loomer:

https://trueleft.createaforum.com/issues/re-trump-disapproval-377/msg6260/#msg6260
« Last Edit: December 24, 2022, 07:08:54 pm by 90sRetroFan »

christianbethel

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Re: True Left Breakthrough: Hate
« Reply #8 on: September 27, 2021, 11:52:13 am »
I really wish all non-"whites" hated "whites" with their entire being. Then we could crush "whiteness" tomorrow and be home for dinner and the world would be a better place for once....

Growing up my mother and I were (and still are) close friends with European LSPs (light skinned person(s)), so I wouldn't consider them to be 'white'. How do you tell the difference between a 'white' and a European LSP?
National Socialism ≠ Nazism

Aryan ≠ 'White'.

Race = Quality && Race ≠ Ethnicity.

History is written by the victors.

The truth fears no investigation.

(He) who controls the past controls the future; (he) who controls the present controls the past.

UNITY THROUGH NOBILITY.

guest55

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Re: True Left Breakthrough: Hate
« Reply #9 on: September 27, 2021, 01:01:08 pm »
I really wish all non-"whites" hated "whites" with their entire being. Then we could crush "whiteness" tomorrow and be home for dinner and the world would be a better place for once....

Growing up my mother and I were (and still are) close friends with European LSPs (light skinned person(s)), so I wouldn't consider them to be 'white'. How do you tell the difference between a 'white' and a European LSP?

Anyone can behave "white" regardless of skin color. If an LSP does not behave as "whites" do, then that LSP is not "white". To be considered a "white" a person must act in a way that only benefits the "white" tribe at the detriment of the non"white" out-group.

See also: https://trueleft.createaforum.com/colonial-era/the-'black'-and-'white'-identity-politics-scam/
                https://trueleft.createaforum.com/true-left-vs-false-left/true-left-breakthrough-anti-whiteness-476/

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“When the first Africans arrived in Virginia in 1619, there were no ‘white’ people there; nor, according to the colonial records, would there be for another sixty years.” — Theodore W. Allen

The Virginians legislated a new class of people into existence: the whites. They gave the whites certain rights, and took other rights from blacks. White, as a language of race, appears in Virginia around the 1680s, and seems to first appear in Virginia law in 1691. And thus whiteness, and to a degree as well blackness, was born in the mind of [Colonial] America.
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“... when European indentured servants joined with Blacks to rebel against their lot in the late 1600s, the propertied class decided to ‘free’ them by giving them a special status as ‘whites’ and thus a stake in the system of oppression.”

90sRetroFan

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Re: True Left Breakthrough: Hate
« Reply #10 on: November 21, 2021, 10:23:06 pm »
The Rittenhouse verdict has helped many leftists find their inner hate:








90sRetroFan

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Re: True Left Breakthrough: Hate
« Reply #11 on: December 15, 2021, 09:16:47 pm »
This is what we need boiling over inside the spirit of every victim of Western colonialism, not just "black" ones:

https://sjugenderstudies.files.wordpress.com/2013/09/killingrage-bell-hooks.pdf

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Killing Rage: Militant Resistance

I am writing this essay sitting beside an anonymous white male that I long to murder. We have just been
involved in an incident on an airplane where K, my friend and traveling companion, has been called to the front of the
plane and publicly attacked by white female stewardesses who accuse her of trying to occupy a seat in first class that is
not assigned to her. Although she had been assigned the seat, she was not given the appropriate boarding pass. When
she tries to explain they ignore her. They keep explaining to her in loud voices as though she is a child, as though she is
a foreigner who does not speak airline English, that she must take another seat. They do not want to know that the
airline has made a mistake. They want only to ensure that the white male who has the appropriate boarding card will
have a seat in first class. Realizing our powerlessness to alter the moment we take our seats. K moves to coach. And I
take my seat next to the anonymous white man who quickly apologizes to K as she moves her bag from the seat he has
comfortably settled in. I stare him down with rage, tell him that I do not want to hear his liberal apologies, his repeated
insistence that “it was not his fault.”

...
He let me know in no uncertain terms that he felt his apology was enough, that I should leave him be to sit
back and enjoy his flight. In no uncertain terms I let him know that he had an opportunity to not be complicit with the
racism and sexism that is so all pervasive in this society (that he knew no white man would have been called on the
loudspeaker to come to the front of the plane while another white male took his seat—a fact that he never disputed).
Yelling at him I said, “It was not a question of your giving up the seat, it was an occasion for you to intervene in the
harassment of a black woman and you chose your own comfort and tried to deflect away from your complicity in that
choice by offering an insincere, face-saving apology.”
...
We were reminded of this incident when we boarded the plane and a black woman passenger arrived to take
her seat in coach, only the white man sitting there refused to move. He did not have the correct boarding pass; she did.
Yet he was not called to the front. No one compelled him to move as was done a few minutes later with my friend K. The very embarrassed black woman passenger kept repeating in a soft voice, “I am willing to sit anywhere.” She sat elsewhere.

It was these sequences of racialized incidents involving black women that intensified my rage against the white
man sitting next to me. I felt a “killing rage.” I wanted to stab him softly, to shoot him with the gun I wished I had in my
purse.
And as I watched his pain, I would say to him tenderly “racism hurts.” With no outlet, my rage turned to
overwhelming grief and I began to weep, covering my face with my hands. All around me everyone acted as though
they could not see me, as though I were invisible, with one exception. The white man seated next to me watched
suspiciously whenever I reached for my purse. As though I were the black nightmare that haunted his dreams, he
seemed to be waiting for me to strike, to be the fulfillment of his racist imagination. I leaned towards him with my legal
pad and made sure he saw the title written in bold print: “Killing Rage.”

In the course on black women novelists that I have been teaching this semester at City University, we have
focused again and again on the question of black rage. We began the semester reading Harriet Jacobs’s autobiography,
Incidents in the Life of a Slave Girl, asking ourselves “where is the rage?” In the graduate seminar I teach on Toni
Morrison we pondered whether black folks and white folks can ever be subjects together if white people remain unable
to hear black rage, if it is the sound of that rage which must always remain repressed, contained, trapped in the realm of
the unspeakable. In Morrison’s first novel, The Bluest Eye, her narrator says of the dehumanized colonized little black
girl Pecola that there would be hope for her if only she could express her rage, telling readers “anger is better, there is a
presence in anger.” Perhaps then it is that “presence,” the assertion of subjectivity colonizers do not want to see, that
surfaces when the colonized express rage.

...
Even though black psychiatrists William Grier and Price Cobbs could write an entire book called Black Rage, they used their Freudian standpoint to convince readers that rage was merely a sign of powerlessness. They named it pathological, explained it away. They did not urge the larger culture to see black rage as something other than sickness, to see it as a potentially healthy, potentially healing response to oppression and exploitation.
...
It is the clear defiant articulation of that rage that continues to set Malcolm X apart from contemporary black thinkers and leaders who feel that “rage” has no place in anti-racist struggle. These leaders are often more concerned about their dialogues with white folks. Their repression of rage (if and when they feel it) and their silencing of the rage of other black people are the sacrificial offering they make to gain the ear of white listeners.
...
To perpetuate and maintain white supremacy, white folks have colonized black Americans, and a part of that colonizing process has been teaching us to repress our rage, to never make them the targets of any anger we feel about racism. Most black people internalize this message well. And though many of us were taught that the repression of our rage was necessary to stay alive in the days before racial integration, we now know that one can be exiled forever from the promise of economic well-being if that rage is not permanently silenced.
...
Now, black people are routinely assaulted and harassed by white people in white supremacist culture. This
violence is condoned by the state. It is necessary for the maintenance of racial difference. Indeed, if black people have
not learned our place as second-class citizens through educational institutions, we learn it by the daily assaults
perpetuated by white offenders on our bodies and beings that we feel but rarely publicly protest or name.
...
I felt that Malcolm X dared black folks to claim our emotional subjectivity and that we could do this only by claiming our rage.

Like all profound repression, my rage unleashed made me afraid. It forced me to turn my back on forgetfulness, called me out of my denial. It changed my relationship with home-with the South—made it so I could not return there. Inwardly, I felt as though I were a marked woman. A black person unashamed of her rage, using it as a catalyst to develop critical consciousness, to come to full decolonized self-actualization, had no real place in the existing social structure. I felt like an exile. Friends and professors wondered what had come over me. They shared their fear that this new militancy might consume me. When I journeyed home to see my family I felt estranged from them. They were suspicious of the new me. The “good” southern white folks who had always given me a helping hand began to worry that college was ruining me. I seemed alone in understanding that I was undergoing a process of radical politicization and self-recovery.

Confronting my rage, witnessing the way it moved me to grow and change, I understood intimately that it had
the potential not only to destroy but also to construct. Then and now I understand rage to be a necessary aspect of
resistance struggle. Rage can act as a catalyst inspiring courageous action. By demanding that black people repress and
annihilate our rage to assimilate, to reap the benefits of material privilege in white supremacist capitalist patriarchal
culture, white folks urge us to remain complicit with their efforts to colonize, oppress, and exploit.
Those of us black
people who have the opportunity to further our economic status willingly surrender our rage. Many of us have no rage.
As individual black people increase their class power, live in comfort, with money mediating the viciousness of racist
assault, we can come to see both the society and white people differently.
...
Black people who sustain that link often find that as we "move on up” our rage intensifies. During that time of
my life when racial apartheid forbid possibilities of intimacy and closeness with whites, I was most able to forget about
the pain of racism. The intimacy I share with white people now seldom intervenes in the racism and is the cultural
setting that provokes rage. Close to white folks, I am forced to witness firsthand their willful ignorance about the impact
of race and racism. The harsh absolutism of their denial. Their refusal to acknowledge accountability for racist conditions past and present.
...
It burns in my psyche with an intensity that creates clarity. It is a constructive healing rage. Vietnamese Buddhist monk Thich Nhat Hanh teaches that self-recovery is ultimately about learning to see clearly.
...
As long as black rage continues to be represented as always and only evil and destructive, we lack a vision of
militancy that is necessary for transformative revolutionary action. I did not kill the white man on the plane even though
I remain awed by the intensity of that desire. I did listen to my rage, allow it to motivate me to take pen in hand and
write in the heat of that moment.
...
Sharing rage connects those of us who are older and more experienced with younger black and non-black folks who are
seeking ways to be self-actualized, self-determined, who are eager to participate in anti-racist struggle. Renewed,
organized black liberation struggle cannot happen if we remain unable to tap collective black rage.

Killing racist individuals after they have already reproduced is insufficient (though perhaps necessary depending on circumstances), after all. The only sufficient solution is elimination of racist bloodlines. And that indeed requires organization.

RIP hooks:

https://www.nydailynews.com/news/national/ny-author-bell-hooks-dead-age-69-renal-failure-feminist-intersectionality-20211215-blfllrcsvjbxlfx6ppslqiapd4-story.html

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“She was a giant, no-nonsense person who lived by her own rules, and spoke her own truth in a time when Black people, and women especially, did not feel empowered to do that,” close friend Dr. Linda Strong-Leek, former provost of Berea College, told the Associated Press. “It was a privilege to know her, and the world is a lesser place today because she is gone. There will never be another bell hooks.”
« Last Edit: December 15, 2021, 09:24:50 pm by 90sRetroFan »
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90sRetroFan

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Re: True Left Breakthrough: Hate
« Reply #12 on: March 14, 2022, 10:21:07 pm »
https://www.clarionledger.com/story/news/2022/03/11/emmett-till-petition-asks-apology-state-mississippi-others/6990047001/

Quote
Family of Emmett Till wants woman who made false accusation to be charged with murder
...
Family members of Emmett Till gathered at the Mississippi State Capitol Friday to call for justice for his murder 66 years later.

“We will bear witness to the hatred that has been embedded in our DNA since the slave ships arrived," said Deborah Watts, a cousin of Till and co-founder of the Emmett Till Legacy Foundation. “We made a promise to Mamie (Till) that we would persist and that’s why we’re here today."

They are asking for murder charges against Carolyn Bryant Donham, whose false accusations led to the 14-year-old’s kidnapping and lynching in the Delta region. She is the only living accomplice in the crime, they said.

See also:

https://trueleft.createaforum.com/news/karenism-(a-k-a-ethnic-profiling-by-civilians)/msg494/#msg494

90sRetroFan

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Re: True Left Breakthrough: Hate
« Reply #13 on: August 12, 2022, 08:34:56 pm »







90sRetroFan

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Re: True Left Breakthrough: Hate
« Reply #14 on: November 23, 2022, 07:26:04 pm »


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