True Left

https://www.firstthings.com/article/2018/03/the-anti-christian-alt-right

Almost everything written about the “alternative right” in mainstream outlets is wrong in one respect. The alt-right is not stupid. It is deep. Its ideas are not ridiculous. They are serious.
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The alt-right is anti-Christian. Not by implication or insinuation, but by confession. Its leading thinkers flaunt their rejection of Christianity and their desire to convert believers away from it. Greg Johnson, an influential theorist with a doctorate in philosophy from Catholic University of America, argues that “Christianity is one of the main causes of white decline” and a “necessary condition of white racial suicide.”
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“Like acid, Christianity burns through ties of kinship and blood,” writes Gregory Hood, one of the website’s most talented essayists. It is “the essential religious step in paving the way for decadent modernity and its toxic creeds.”

Alt-right thinkers are overwhelmingly atheists, but their worldview is not rooted in the secular Enlightenment, nor is it irreligious. Far from it. Read deeply in their sources—and make no mistake, the alt-right has an intellectual tradition—and you will discover a movement that takes Christian thought and culture seriously. It is a conflicted tribute paid to their chief adversary. Against Christianity it makes two related charges. Beginning with the claim that Europe effectively created Christianity—not the other way around—it argues that Christian teachings have become socially and morally poisonous to the West. A major work of alt-right history opens with a widely echoed claim: “The introduction of Christianity has to count as the single greatest ideological catastrophe to ever strike Europe.”
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We men of the Western culture are an exception,” Spengler claims. At the heart of his book is an interpretation of the culture he named “Faustian,” a term widely used in the intellectual circles of the alt-right. As with all cultures, a single idea permeates the arts and sciences of the West. Its distinctive mark is an intense striving for “infinity.” According to Spengler, our culture has uniquely sought to see all things in relation to the highest or most distant horizons, which, in turn, it seeks to surpass and extend. The vaults of medieval cathedrals, the discovery of perspective in painting, the exploration of the New World, the development of orchestral music, the invention of the telescope and calculus—in Spengler’s story, all express the Faustian drive
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the birth of scholasticism, Gothic architecture, and polyphony. Here we have the springtime of a “new man and a new world”—and a new religion. Its cultural achievements are not testimonies to faith in God. They are the monuments of Faustian man’s attempt—in speculation, stone, glass, and sound—to propel himself into infinity. Of this aspiration, Spengler maintains, “the Gospels know nothing.”

I agree. This is what the term Homo Hubris refers to. Homo Hubris (and hence Western civilization) is indeed anti-Christian.

With Benoist, the alt-right becomes explicitly and confessionally anti-Christian.

Benoist is the leading theorist of the European New Right, an intellectual movement that began in France in the late 1960s and took its inspiration from the failed “conservative revolution” of Weimar Germany. Carl Schmitt, Ernst Jünger, Arthur Moeller van den Bruck, and Spengler were its chief figures. Most of its members, including Spengler, took sides against the Nazi regime, but they also sought a path for the West beyond the twin evils of American democracy and Soviet communism. Benoist comes from this anti-liberal tradition, and his many books, which blend extreme right-wing and left-wing ideas, attempt to envision a post-Christian future for people of European descent.

(It goes without saying that National Socialist Germany was pro-Christian, aiming to purify it back to Gnosticism.)

There is no better introduction to alt-right theory than his 1981 work On Being a Pagan. Its tone is serene, but its message is militant. Benoist argues that the West must choose between two warring visions of human life: biblical monotheism and paganism. Benoist is a modern-day Celsus. Like his second-century predecessor, he writes to reawaken Europeans to their ancient faith. Paganism’s central claim is simple: that the world is holy and eternal. “Far from desacralizing the world,” Benoist tells us, paganism “sacralizes it in the literal sense of the word, since it regards the world as sacred.” Paganism is also a humanism. It recognizes man, the highest expression of nature, as the sole measure of the divine.

Benoist's paganism is more similar to Judaism than Judeo-Christianity is!

See also:

https://trueleft.createaforum.com/ancient-world/antropocentricism-the-most-dangerous-ideology-in-the-world/

Back to the main article:

Benoist’s case against Christianity is that it forbids the expression of this “Faustian” vitality. It does so by placing the ultimate source of truth outside of humanity, in an otherworldly realm to which we must be subservient.

In other words, Benoist dislikes in Christianity only the potentially Gnostic parts.

And here we reach Benoist’s remarkable conclusion. The decadent West has never been more Christian. Christianity imparted to our culture an ethics that has mutated into what the alt-right calls “pathological altruism.” Its self-distrust, concern for victims, and fear of excluding outsiders—such values swindle Western peoples out of a preferential love for their own.

I agree academically with Benoist. The Counterculture era could have been the bridge to Gnostic revival if it had only lasted longer! And even now I have not given up on Gnostic revivalism. But to achieve it we must first identify Homo Hubris as the explicit enemy to first be eradicated from existence.