True Left

Ayat 2-3: ‘2. All praise is for God—Lord of all worlds, 3. the Most Compassionate, Most Merciful,’

In my view, whenever the Qur'an praises Allah as the 'Lord of All Worlds' or 'the sole inheritor of the heavens and the earth', that implies that He created the heavens and the earth, which is a Judaic belief.

Ayah 79: ‘It is not appropriate for someone who God has blessed with the Scripture, wisdom, and prophethood to say to people, “Worship me instead of God.” Rather, he would say, “Be devoted to the worship of your Lord alone”—in accordance with what these prophets read in the Scripture and what they taught.’

The 'Scripture' mentioned includes the Torah.

Ayah 100-101: ‘100. O believers! If you were to yield to a group of those who were given the Scripture, they would turn you back from belief to disbelief. 101. How can you disbelieve when God’s revelations are recited to you and His Messenger is in your midst? Whoever holds firmly to God is surely guided to the Straight Path.’

See above.

Ayah 119: ‘Here you are! You love them but they do not love you, and you believe in all Scriptures. When they meet you they say, “We believe.” But when alone, they bite their fingertips in rage. Say, O Prophet, “May you die of your rage!” Surely God knows best what is hidden in the heart.’

See above.
 

Ayah 180: ‘And do not let those who greedily withhold God’s bounties think it is good for them—in fact, it is bad for them! They will be leashed by their necks on the Day of Judgment with whatever wealth they used to withhold. And God is the sole inheritor of the heavens and the earth. And God is All-Aware of what you do.’

See first response.

Ayah 195: ‘So their Lord responded to them: “I will never deny any of you—male or female—the reward of your deeds. Both are equal in reward. Those who migrated or were expelled from their homes, and were persecuted for My sake and fought and some were martyred—I will certainly forgive their sins and admit them into Gardens under which rivers flow, as a reward from God. And with God is the finest reward!”’

With the 'male and female' aside, the Qur'an is acknowledging gender differences, which was done in the book of Genesis.